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       I reproduce here the final plate in a set of six copperplate engravings 
    found in the archives of a masonic lodge in Bamberg in Germany. These were 
    however of English origin, being engraved by P. Lambert R.A. and published 
    in London in 1789. This sixth plate from the series is especially rich in 
    symbolism and as much of which has obvious hermetic undertones it especially 
    attracted my interest. I am grateful to Joscelyn Godwin for bringing this 
    item to my attention. I am not a masonic scholar so am in no sense qualified 
    to analyse the symbolism from that standpoint, however, there are so many 
    hermetic resonances that I think it may be instructive to examine the 
    symbolic content from the hermetic viewpoint. At the very least we can see 
    how hermetic ideas were woven into the complex symbolism of late 18th 
    century Masonry in England.
 
 This engraving shows an egg-shaped space set within a square frame, here 
    stylised into an architectural form. Around three sides of this square 
    setting is a message spelt out in the Royal Arch cipher or secret masonic 
    script. The key to this is given in the top left and right hand corners of 
    the square
 
 
       Thus taking the angles of the relevant square C is
  , E (since it is dotted) is  , F is  , G (dotted) is  , and so on, K is  , S is  , while from the central square we see that B is  , D is  , and O is notated  . This particular arrangement of the letters is a blind however, and does 
    not decipher the text, but merely serves to illustrate the principle of the 
    cipher without giving away the secret message too easily. I have not taken 
    the time to work out the cipher, there being barely enough text to do a 
    letter frequency analysis, but there seem to be three separate encipherings 
    each section being separated by a key  symbol. I understand, however, that the texts were decoded in an article in
    Ars Quatuor Coronatorum, Vol III, 1890, pp. 36-37, though I have not 
    been able to consult this in preparing this article. 
 The lower side of the square has in English "Nothing without the V point and 
    the true Name of …", while below this on the plinth is written "This is to 
    certify that the Name of … is written in the Cubical Stone K". In the 
    circular radiance that appears from behind the square setting we have the 
    Latin phrase "If you can comprehend these things, you know enough", and in 
    the centre at the bottom of the plinth we have "Unless the Key is not 
    missing". Such teasing statements are of course found on early hermetic and 
    alchemical emblems, a well known example being Khunrath's Amphitheatre 
    Engravings which use similar phrases to taunt the reader, but this was a 
    common device in many earlier works. I understand that these particular 
    phrases are found inscribed on the regalia of a Companion of the Royal Arch.
 
 Around the circumference of the oval space we find a much more 
    comprehensible statement:
 
 Who teaches us to write and speak,
 To speak in fair and soft terms,
 To distinguish truth from falsehood,
 To reckon and count all manners of numbers,
 The mensuration of lines, superfices, solids,
 The proportion, harmony and discords of sound,
 The motion of luminaries, planets,
 And how to measure their magnitude
 and determine the distance of the Infinite.
 [word(s) in cipher]
 By the seven science of the 7 degrees of the Cubical Stone,
 Whatever is, is right.
 
 In the dark space within the oval, is placed:
 
 No Kadosh         No Heredom
 No Heredom       No Knights Templar
 
 No Royal Arch       No Knights Templar
 No Symbols          No Royal Arch
 
 Linking to the statement at the centre bottom of the plate
 
 "Unless the Key is not missing"
 
 The central space is taken up by a pattern of eight squares bearing 
    elaborate symbolism. Two of these are shaded to appear as three dimensional 
    blocks rather than flat planes-the one on the left being the Brute Stone, 
    whilst that on the right is labelled the Cubical Stone. The six remaining 
    squares form a pattern, which can be wrapped up to form a cube.
 
 
 
       The panel in the lower corner of the outer square shows the Mithraic 
    mysteries with a 'priest' celebrating at an altar formed from two flat 
    square stones and a cube. This image is also seen on one of the squares.
 
 
 First we will consider the 'Brute Stone' and the 'Cubical Stone'. The 
    Cubical Stone shows the cosmic space of the planetary spheres and the realm 
    of the stars. On the earth stands Diana the 'Queen of Heaven' bearing seven 
    breasts. Four symbolic objects are shown-the square, compass, plumb-line and 
    scales, suggesting the geometric patterns of harmony that are found in the 
    cosmos. Beneath her feet is the 'Physical, Moral, Natural Philosopher's 
    Stone'. This picture echoes the symbolism of one of Robert Fludd's well 
    known diagrams.
 
 Contrasting with this on the left side of the diagram is the Brute Stone.
 
 Here a tree is seen upside down spanning the worlds, its roots in the Sun, 
    its branches spreading downwards through the realm of the Moon towards the 
    earth. Again this calls to mind another of Fludd's famous diagrams.
 
 
       The Brute Stone also bears various masonic symbols - the pickaxe and broom, 
    the metronome or pendulum accurately beating time, while in the lower left 
    we see a mallet, square and level. This is the realm of the world bounded by 
    measurement (both of space and time). At the lower centre of this is a 
    temple with two pillars and central sanctuary and obelisk, suggesting that 
    the spiritual can be found in this world of measurement by the right 
    application of the cosmic spiritual principles of mensuration and 
    proportion. At the top centre of this stone is seen a cord with tassels set 
    across two rings. This implies a kind of veil or barrier between the cosmic 
    world of the planetary spheres and the outer physical world below, this gulf 
    being spanned by the inverted tree, the descent of the spiritual principles 
    from above as a living force, rather than abstract principles.
 
 The six other squares form the surfaces of a cube when folded up, so we can 
    suggest that this is to be placed upon the Brute Stone, representing the 
    earthly world, and capped by the Cubical Stone, to form an altar of 
    aspiration. This altar thus contains in a coded form the essence of the work 
    of spiritualising the material world (the square between these two stones 
    has at its top centre a sketch of this altar). This set of six faces of the 
    cube seems to work especially with the symbolism of the Three, the Four and 
    the Seven.
 
 
       Thus the lowest square has a triangular pyramid, a square tower of three 
    storeys (associated with Truth, Egality, Liberty - Hermes, Moses and 
    Solomon) and a seven runged ladder. There are also found other archetypal 
    symbols familiar in alchemy - the serpent, the double-headed eagle, the 
    skull and the tetramorph.
 
 
       Architectural symbols are repeated on some of the other squares. Thus, the 
    second from bottom shows us the wall of a three-storeyed building, each 
    storey having three arched openings or niches. Below on the left a nonagon 
    bears nine letters possibly associated with these niches. Twin pillars, 
    another symbolic element common to this set of squares frame the triple 
    building, and (as we have noted earlier) in the central space above is the 
    archetypal form of an altar formed from a cube and two slabs of stone. This 
    has a triangle with nine letters set around it in cipher and from it 
    radiates out beams of light, and what appears to be a rainbow (also bearing 
    nine letters in cipher) forms an arc around the tower. In the small detail 
    of this square we find a menorah (seven-branched candlestick) and also a 
    chalice.
 
 
 
       The third from bottom is a figure centred upon a radiant circular form set 
    upon a cross like stem. The radiant form bears a triangle and square at its 
    centre, while above flames a seven pointed star (labelled with an 'E'). To 
    the left is seen a square obelisk upon which is a a rose above which hovers 
    a dove. This is labelled 'support' and 'morality' while the plinth of the 
    obelisk has 'AMO' (Love). The round castellated tower to the right is the 
    'sign of God's Will'. Thus Love and Will are balanced. At the top of this 
    tower is a pillar with a book at its top and a lunar pennant or flag with 
    the image of the Moon. Three Templar crosses are set above. This figure 
    recalls the form of Robert Fludd's Rose on a Cross.
 
 
 
       The square or face to the left is openly hermetic in conception centred on 
    the Caduceus or Mercury symbol. At its centre is an upward pointing triangle 
    and set on top a downward pointing triangle of flames, thus forming the Seal 
    of Solomon. This can also be seen as Sulphur, the radiating fire-principle. 
    At each corner of this square are seen geometrical figures, triangles, 
    square and circle, with numbers 1, 2, 3, 4 arranged so as to illustrate 
    mirror symmetries and reflections. Thus :-
 
 
            4   3
 1   2
 when mirrored become       3   4
 2   1
 
 
 The square on the right seems more directly masonic in symbolism. Four 
    towers are set in a rectangular arrangement. The square tower in the left 
    foreground set upon a rough built plinth and crowned with fire is partnered 
    by the obelisk on the right with a bull's head. In the background left is a 
    circular tower on a rough built plinth, while a castellated round tower is 
    placed in the background right. In the centre a figure seems to be offering 
    a sacrifice at a rough built altar while above the figure of a child is seen 
    in a Templar Cross. The masonic interpretation of this particular set of 
    symbols are not known to me.
 
       The final square at the top of the oval space is an elaborate symbolic 
    statement of the operative use of this whole complex of symbolism of the 
    Cubic stone. A heptagon set in a circular space radiates outwards beams of 
    light, while around it is the statement familar in Rosicrucian circles 'In 
    Hoc Signo Vinces' - 'By this sign you are successful'. A priestly figure 
    crowned with the spirit (H.P. ='High Priest' ?) stands on a globe of the 
    world set in front of a six-columned temple. He extends his right hand 
    holding six stars while his left points to a triple headed dragon. Thus he 
    attempts to unite the above and the below-the realm of the cosmic spirit 
    with that of the inner dragon. To his right is a vessel burning incense 
    signifying the purification of the ritual space through air and fire. 
    Between his teeth he holds a dagger while upon his vestments is a seven 
    sided medallion with a 'K'.
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