EGYPTIAN MYTHS AND
The Influence of Osiris and Isis.
Facts of Occult Anatomy and Physiology.
September 8, 1908
MANY of you, in reflecting upon what we have said in the last few days about the
evolution of the earth and the solar system in relation to man, will have
encountered what seems to you a curious contradiction of many present-day highly
prized notions. You will have said to yourselves, “Yesterday we heard that the
worst forces in evolution were connected with the moon, that when the moon
separated from the earth the worst forces went out with it, and that only
through this did the earth achieve a condition in which man could pursue his
evolution. When we hear all this, what about the romantic aspect of the moon,
what about all the poetry that speaks with such true feeling of the moon's
wonderful influences upon man?”
This is only an apparent contradiction. It is resolved if we do not regard the
facts one-sidedly, if we place the whole complex of facts before our souls. It
is certainly true that if we examined the physical mass of the moon we would
find that it was not fitted to support life as we know it here on earth. We must
also say that everything of an etheric nature that is connected with the moon
and its physical substances appears in large part inferior, even decadent, when
compared with the etheric in our own corporeality. Furthermore, if we should
observe the astral nature of the individual moon-beings clairvoyantly — and we
are entirely justified in speaking of them — we would be convinced that the
worst and basest feelings that we have on earth are as nothing compared to what
is found on the moon. Thus, in respect of the astral, the etheric, and the
physical parts of the moon, we may speak of beings, of elements, that had to be
expelled so that our earth could pursue its way, free from injurious influences.
But now we must recognize another fact. We must not forget that we cannot simply
stop with what is base or evil, for everything that becomes base or evil in
evolution is subject to a significant fact. As long as this is at all possible,
everything that has sunk deep down into lower spheres must be purified through
other, more perfect beings, must be raised up and purged, so that it may again
be used in the economy of the universe. If we find a place in the cosmos where
especially base beings congregate, we may be sure that with these baser beings
are connected other higher ones, who have so great a power for the good, the
beautiful, and the noble that they are fitted to lead 'even the lowest forces
toward the good. It is true that all the basest things are connected with the
moon's existence, but on the other hand, very high beings also are connected
with it. We already know, for example, that the high spiritual personality of
Yahweh dwells on the moon. So exalted a being, possessed of such power and
glory, has under him vast hosts of ministering beings of a benevolent nature. We
must understand that, although the basest forces departed from the earth with
the moon, there also remained connected with the moon certain beings who are
capable of transforming the bad into good, the ugly into beauty. They could not
have done this had they left the ugly in the earth; they had to withdraw it.
But why did evil and ugliness have to come into existence at all? They had to
come into existence because without them something else would never have come to
birth. Man would never have been able to become a self-forming, self-contained
Let us recall the foregoing lecture. There we saw how man's lower nature was
rooted in the water, how he was half sunk in the dark water-earth. There were no
bones at that time, no firm human shape. There was a flower-like form, which
perpetually metamorphosed itself. Man would have remained like this if the
forces had not developed further, under the influence of the moon. Had the earth
remained exposed to the sun alone, the mobility of the human form would have
been enhanced to the highest degree. The earth would have attained a tempo
impossible for man, and man would never have been able to develop his present
form. On the other hand, if only the moon forces had been influential, man would
have rigidified immediately; his form would have been frozen at the moment of
birth; he would have become a mummy. Today man evolves between these two
extremes, between unlimited mobility and complete rigidity. Because the forming
forces are in the moon, the physical moon has become slag. Only the exalted and
powerful beings who are connected with the moon can extend their influence into
Thus two types of forces influence the earth; the sun-forces and the
moon-forces, the one stimulating and the other mummifying. Let us imagine that a
giant steals the sun away. In that moment we would all become stiff like
mummies, so stiff that we would never again be able to lose this form. But if
the giant took the moon away, all the beautiful measured movements that we have
today would become convulsive. We would become inwardly entirely mobile; we
would see our hands prolong themselves to the gigantic, and then shrink up
again. The power of metamorphosis would be vastly intensified. Now, however, man
is inserted between these two forces.
Within this cosmos, many things are wisely arranged, not only in the various
forms and substances but in the relations of things to each other. In order to
bring this endless wisdom before our souls we shall now consider a relationship
associated with the figure of Osiris.
In the figure of Osiris, the Egyptian saw the influence of the sun upon the
earth in the time when mists and vapors still covered the earth, when there was
still no air, and he saw that when breathing began in man, the unitary being,
Osiris-Set, split. Set or Typhon caused the breath to enter into us. Typhon
separated himself from the light of the sun, while Osiris worked only as the
light of the sun. But this is also the moment when birth and death entered into
the being of man. Into what was forming and unforming, which was previously like
putting on and taking off a garment, a great change had entered. If man had been
able to experience the effects of those high beings who later went out from the
earth with the sun in the time when the influences proceeding from the sun had
not yet left the earth, he would have looked up with thankfulness to these
sun-beings. But as the sun separated itself from the earth more and more, and as
the vapor-sphere — which for man at that time was the realm of his higher nature
— refined itself more and more, then man, who was able to perceive the direct
influence of the sun less and less, acquired the consciousness of what the
forces in his lower nature were, and he came to the point of grasping his ego
there. When he dived down into his lower nature, he became conscious of himself
for the first time.
Why has the being whom we know as Osiris become darkened? The light ceased to
work when the sun departed, but Yahweh remained with the earth until the moon
split off. Osiris was the spirit who contained the force of the sunlight in such
a way that, when the moon later departed, he accompanied it and received the
task of reflecting the sunlight from the moon to the earth. Thus at first we see
the sun depart; Yahweh remains behind on earth with his hosts, with Osiris. Man
learns to breathe, and at the same time the moon departs. Osiris withdraws with
the moon and is given the task of reflecting the sunlight from the moon to the
earth. Osiris is laid into a chest, i.e., he withdraws with the moon. Until this
time man had received the Osiris-influence from the sun. At this point he begins
to feel that what previously came to him from the sun now streams down upon him
from the moon. Man said to himself when the moon shone down, “Osiris, it is you
who from the moon send me the light of the sun, which belongs to your nature.”
But this light of the sun is reflected in a different form every day. We have
the first form when the moon appears as a tiny crescent in the heavens. On the
next day it has grown to the second form, and so on through fourteen days until
we have the fourteenth form in the full moon. In fourteen days Osiris turns
himself toward the earth in the fourteen forms of the illuminated moon-disk. It
is of deep significance that the moon, i.e., Osiris, takes on fourteen forms,
fourteen phases of growth, in order to guide the light of the sun to us. In the
cosmos this activity of the moon is connected with the concurrent fact that man
has learned to breathe. Only when this phenomenon was fully established in the
heavens was man able to breathe. Thereby he was attached to the physical world,
and the first germ of the ego could originate in the being of man.
The later Egyptian knowledge felt all that has been described here, and
recounted it by saying, “Osiris ruled the earth in past times. Then arose Typhon,
the wind. (This is the time when the waters sink so far that the air appears,
through which man becomes an air-breather.) Typhon overcame the Osiris-consciousness,
killed Osiris, laid him in a chest, and committed him to the sea.”
How could the cosmic event be better described in a picture? First, the sun-god
Osiris reigns, then he is driven out with the moon. The moon is the chest that
is pushed out into the ocean of cosmic space; thereafter Osiris is in cosmic
space. But we recall that in the myth it is told that when Osiris was found
again, when he arose again in cosmic space, he appeared in fourteen forms. The
myth says that Osiris was cut into fourteen pieces and was buried in fourteen
graves. Here in this profound myth we have a wonderful reference to the cosmic
event. The fourteen aspects of the moon are the fourteen pieces of the
Osiris. 1 The complete Osiris is the whole moon-disk.
At first this appears as though it were all only a symbol. But we shall see that
it had a real significance. Now we come to something without which the mysteries
of the cosmos will never be clear to us. If such a constellation of sun, moon,
and earth had not arisen, if the moon had not appeared in fourteen aspects, then
something else could not have arisen, for these fourteen aspects caused
something special. Each of them has had a great and powerful influence on man in
his evolution on earth. Now I must tell you something that is strange, but true.
At the time when all this had not yet happened, when Osiris had not yet
withdrawn, man in his light-form did not have the foundation for something that
today is of the greatest importance. We know that the spinal cord is important.
The nerves proceed from it. Not even the beginnings of these were present in the
time when the moon had not yet departed. These fourteen aspects of the moon, in
the order in which they follow on one another, were the cause of fourteen
nerve-filaments being annexed to the human spinal cord. The cosmic forces worked
in such a way that these fourteen nerve-filaments correspond to the fourteen
phases or aspects of the moon. This is the result of the Osiris influence. But
something else also corresponds to the moon-evolution. These fourteen phases are
only half the phenomena of the moon. The moon has fourteen phases from new moon
to full moon, and fourteen phases from full moon to new moon. During the
fourteen days leading to the new moon, there is no Osiris influence. Then the
sun shines upon the moon in such a way that the latter gradually turns its
unilluminated surface to the earth as the new moon. These fourteen phases from
full moon to new also have their result, and for the Egyptian consciousness this
result was achieved through Isis. These fourteen phases are ruled by Isis.
Through the Isis influence fourteen other nerve-filaments proceed from the
spinal cord. This makes a total of twenty-eight nerve-filaments, corresponding
to the different phases of the moon. So we see, from the viewpoint of cosmic
events, the origin of specific members of the human organism.
Many will now object that this does not account for all the nerves, but only for
twenty-eight of them. 2 There would have been only twenty-eight had
the moon-year coincided with the sun-year. But the sun-year is longer, and the
difference between he two caused the surplus nerves. Thus from the moon the
influences of Isis and Osiris were built into the human organism. But something
further is connected with this.
Up to the moment when the moon began to work from outside, here had been no
duality of sex. There had been only a human being who was both male and female.
The division occurred first through the alternating influences of Isis and
Osiris from the moon. Whether a person became male or female depended upon
whether the Osiris nerves or the Isis nerves exercised a certain influence on
the organism. An organism in which the Isis influence predominated was male,
whereas a body in which the Osiris influence prevailed became female. Naturally,
both forces, Isis and Osiris, work in every man and in every woman, but in such
a way that in men the etheric body is female, while in women it is male. Here we
have something of the wonderful Connection between the single being and the
situation in the cosmos.
We have seen that man is influenced not only through the forces but also through
the constellations, or positions, of the heavenly bodies. All that belongs to
the male or female organisms formed itself under the influence of these
twenty-eight nerves proceeding from the spinal cord. Now we will bring forward
something that will give an insight into the cosmos and its connections with
human evolution. These forces form the human shape, but man does not rigidify in
it; an equilibrium is achieved between sun and moon influences. In the
following, we must not think that we are dealing with mere symbols; it is solid
facts that concern us.
What is the original Osiris, the undismembered Osiris? What is the divided
Osiris? What previously was a unity in man is now divided into the twenty-eight
nerves. We have seen how in ourselves he lies dismembered. Without this, the
human form could never have come into being. What formed itself under the
influence of the sun and moon? Through the joint working of all the nerves there
was brought into being, not only the externally male and female, but also within
man something arose through the influence of the male and female principles.
There arose the inner Isis-result, and this is the lungs. The lungs are the
regulator of the influences of Typhon or Set. What works on man from Osiris, by
stimulating the female influence in a masculine way, causes the lungs to be made
productive through the breath. Through the influences that proceed from sun and
moon, the masculine and feminine principles are regulated: in every female,
something masculine — the larynx; in every male, something feminine — the lungs.
Isis and Osiris work inwardly in every person, in respect to his higher nature.
Thus every person is double-sexed, having both lungs and larynx. Every person,
whether man or woman, has the same number of nerves.
After Isis and Osiris had thus torn themselves out of the lower nature, they
bore the son, the creator of the future earth-man. Together they produced Horus.
Isis and Osiris begot the child, which was sheltered and nurtured by Isis: the
human heart, sheltered and nurtured by the lung-wings of Mother Isis. Here in
this Egyptian image we have something that shows us that in these ancient
mystery-schools what had become the higher nature of man was looked upon as
male-female, which is what the Indian recognized as Brahma. The Indian pupil was
shown, in the original man, what later appears as that loftier form. Horus the
child was shown to him, and he was told that all this had arisen through the
primeval sound, through the Vach, the primeval sound that differentiates itself
into many sounds.
What the Indian pupil experienced has been preserved for us in a remarkable
verse in the Rig-Veda. In this is a passage that says, “And there come over man
the seven from below, the eight from above, the nine from behind, the ten from
out the foundations of the rocky vault, and the ten from within, while the
mother cares for the suckling child.” This is a remarkable passage. Let us
imagine Isis, whom I described as the lungs, and Osiris, whom I described as the
breathing-apparatus, and let us think how the voice works into this,
differentiating itself into throat-sounds, lung-sounds, as in the letters of the
alphabet. These letters come from different sides; seven come from below out of
the throat, and so on. The singular working of everything connected with our
air-apparatus is shown here. The place where the sound differentiates and
divides is the higher mother, who fosters and nurses the child: the mother — the
lungs; the child — the human heart, which is molded by all the influences, and
from which come impulses to ensoul the voice.
Thus the mysterious working and weaving within the cosmos was revealed to the
neophyte. Thus it built itself up in the course of time, and we shall see how
the other members of man built themselves into this web. In this Egyptian occult
teaching we have a chapter of occult anatomy as this was cultivated in an
Egyptian mystery-school, insofar as man had knowledge of cosmic forces, of
cosmic beings, and their connection with the human physical body.
1 For confirming material see E.
A. Wallis Budge: Osiris and the Egyptian Resurrection (London, P. L.
Warner, 1911), pp. 19-21.
2 There are generally
thirty-one pairs of spinal nerves.
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