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PREFACE
the arcane schools 
John Yarker
 
  In the following pages I have sought to satisfy a request, 
  often made to me, to give a short but comprehensive view of the whole fabric 
  of the Arcane mysteries, and affinity with the Masonic System; and I here take 
  the opportunity of recording my protest against the sceptical tendencies of 
  the present generation of the Moderns who are Masons, and against the efforts 
  that are made, in season and out of season, to underrate the indubitable 
  antiquity of the Masonic ceremonies.  These efforts, which tend to lower the 
  prestige of our ancient Craft, are not altogether without good results, as 
  they have led to a more careful examination of our Masonic legends and of 
  ancient documents, and I have therefore added, to a general History of the 
  Arcane Schools, a view, sufficiently explicit, of the ancient rites of the 
  Masons, leaving the intelligent Freemason of our day to trace the relative 
  bearing of these.  It is no compliment to the Masons who founded the Grand 
  Lodge of England in 1717, and who, however ill informed they may have been in 
  London, yet, as is amply proved, accepted old customs of the Guilds with 
  discrimination, to suppose that they unanimously undertook to impose upon the 
  public, a system as ancient which they themselves were engaged in concocting.  
  Nor is it any compliment to the intelligence of their imagined victims.  
  Whether or not I succeed in convincing the candid reader of the great 
  antiquity of the Institution must be left to time; those of my readers who are 
  pledged to the views of these Moderns will no doubt adhere {v} through life to 
  the ideas in which they have indoctrinated themselves, but enquiry is 
  progressing and there is still a very large substratum of the Craft whose 
  belief is yet strong in the good-faith of their predecessors, whether, in what 
  was last century, termed Ancients or Moderns, and it is to such that I more 
  particularly address myself.  The best reward for my labours would be to find 
  that the study of our Craft and analogous societies was making progress, and 
  that others are supplying new facts from old books, that may aid in bridging 
  over any chasms that may be noticed in the following pages.  My endeavour has 
  been to print well authenticated matter only, in order that the information 
  supplied may be reliable.  Every paragraph is a fact or deduction from facts, 
  and however much condensed nothing of moment, known to the present time and 
  having a bearing upon Freemasonry, has been omitted.  The works of the learned 
  Brother George Oliver, D.D., lack critical cohesion, and have consequently 
  fallen into undeserved neglect, but sufficient will be found in these pages to 
  show that his theories are not devoid of method, and will admit of an 
  authentic construction being put upon those claims which he advances for the 
  antiquity of the Masonic Institution.  
  Those who obstinately deny the existence of anything 
  which is outside their own comprehension are fully as credulous as those who 
  accept everything without discrimination.  There are certain intellects which 
  lack intuition and the ability to take in and assimilate abstruse truths, just 
  as much as there are people who are colour-blind, or deaf to the more delicate 
  notes of music; this was well known to the ancient theologians and mystics, 
  and the reasons which they assigned for the mental incapacity will appear in 
  the following pages.  
  I cannot allow the opportunity to pass, in closing my labours, without thanking my publisher for his invariable kindness, courtesy, 
  and general care; and the reader is also much indebted to him for the 
  compilation of the Index.  We have considerably exceeded the 500 pages {vi} 
  with which we made the announcement to the public, hence the slight delay in 
  publication.  
  I have also to thank our subscribers for their unwearied 
  patience in waiting for the appearance of this work, which, except for modern 
  revisions, has lain dormant for 10 years.  
JOHN YARKER. 
WEST DIDSBURY, 
MANCHESTER, 
"17th April, 1909." 
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